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Some AMISOM soldiers have used humanitarian assistance, provided by the mission, to coerce vulnerable women and girls into sexual activity. Others were enticed directly from internally displaced persons IDP camps to start working on the AMISOM base camp by female in Kismaayo Prostitute in Boise Prostitute neighbors, some of in Kismaayo Prostitute were already working on the base.
Some of the women who were raped said that the soldiers gave them food or money afterwards in an apparent attempt to frame the assault as transactional sex or discourage them from filing a complaint or seeking redress.
The women and girls exploited by the soldiers are entering into the AMISOM camps through official and guarded gates, and into areas that are in in Kismaayo Prostitute protected zones. Human Rights Watch was aware of a few cases in which the women were given official badges to facilitate their entrance. These practices all point toward the exploitation and abuse being in Kismaayo Prostitute and even tolerated by senior officials.
In Kismaayo Prostitute line between sexual exploitation and sexual abuse is a fine one given the vulnerabilities of the women and the power and financial disparities between them and the soldiers. The women who are sexually exploited become vulnerable to further abuse at the hands of the soldiers, and are also exposed to serious health risks. Several women said that the soldiers refused to wear condoms and that they had caught sexually transmitted infections as a result. Several also described being slapped and beaten by the soldiers with whom they had sex.
Only 2 out of the 21 women and girls interviewed by Human Rights Watch had filed a complaint with Somali or other authorities. Survivors of sexual violence fear reprisals from perpetrators, the government authorities, and the Islamist insurgent group Al-Shabaab, as well as retribution from their own families.
Some said they felt powerless and worried about the social stigma they would face if their complaint was to be made public. Others questioned the purpose of complaining when such limited recourse is available. Some were reluctant to lose their only source of income. Its definition of exploitation encompasses situations where women in Kismaayo Prostitute girls are vulnerable and a differential power relationship exists.
This definition, which has become the international norm, means that whether a woman has consented to engage in Kismaayo Prostitute sex for money is irrelevant in the peacekeeping context. Until displaced women and girls in Somalia obtain the means to move beyond mere survival, they will remain vulnerable to sexual exploitation in Kismaayo Prostitute abuse.
They should no longer be faced with the same predicament as year-old Kassa D.: The troop-contributing countries—the countries from which the troops originate—have exclusive jurisdiction over their personnel for any criminal offenses they commit.
However, they are bound both by memorandums of understanding MoUs signed with the AU prior to deployment and by in Kismaayo Prostitute international human rights and humanitarian obligations to investigate and prosecute serious allegations of misconduct and crimes.
Troops have received pre-deployment trainings on the AUC Code of Conduct, and legal advisors and military investigators have been deployed to Somalia to follow-up on in Kismaayo Prostitute of misconduct. Most importantly, the Ugandan forces deployed a court martial to Mogadishu for a year in Holding in-country courts martial can help to facilitate evidence gathering, serve as a deterrent, ensure that witnesses are available to testify, and assure victims that justice has been served.
The court has since been called back to Uganda. After initially denying allegations of sexual abuse, the AMISOM leadership has started to take some measures to tackle the problem. In particular, AMISOM developed a draft Policy on prevention and response to in Kismaayo Prostitute exploitation and abuse PSEA policy in and has also begun to put in place structures to follow-up on sexual exploitation and abuse. However, the draft policy will need to be significantly strengthened if it is to be effective.
There are still no complaint mechanisms and little or no capacity to investigate abuses. Above all, there is not enough political will among AMISOM troop-contributing countries to in Kismaayo Prostitute the issue of sexual exploitation and abuse a priority and proactively deploy the necessary resources to tackle the problem. Ending sexual violence and exploitation by AMISOM forces should start with developing the political will among the political and military leadership in troop-contributing countries to end impunity for perpetrators of abuse, and ensure survivors are adequately supported.
First and foremost, troop-contributing countries should significantly reinforce their capacities to pursue investigations and prosecutions inside Somalia. They should send adequate numbers of trained investigators and prosecutors to Somalia and, where appropriate, hold courts martial inside Somalia. Commanding officers should do more to prevent, identify, and punish such behavior. The AU should promptly set up conduct and discipline units within peace support operations and an independent and adequately resourced investigative unit that is staffed by independent and qualified members.
AMISOM should also ensure systematic in Kismaayo Prostitute of information on allegations, investigations, and prosecutions of sexual exploitation and abuse, and commit to publicly report on an annual basis to the AU on this issue. These measures will also need to go hand-in-hand with efforts to prevent sexual exploitation and abuse on AMISOM bases, including systematic vetting of all forces to ensure those implicated in sexual exploitation and abuse in the past are not deployed, and proactively recruiting more women into their forces, particularly the military police.
International donors should ensure that if there are substantial grounds to believe that forces they support are committing widespread or systematic violations of international human rights or humanitarian law, including sexual exploitation and abuse, and the relevant authorities have failed to take the necessary corrective or mitigating measures, this support should be withdrawn.
Abuse of Power: To the African Union Peace and Security Council Establish a permanent and adequately resourced independent investigative body, staffed by professional and independent investigators, to investigate allegations of misconduct and abuses, including sexual exploitation in Kismaayo Prostitute abuse, in all AU peace support operations; the body should investigate abuses by military, police, and civilian personnel.
To the African Union Commission Compile and publicly release an annual report on investigations into sexual exploitation and related offenses and relevant actions taken by AU in Kismaayo Prostitute support operations, including AMISOM, and the AU more generally, to address the violations. To the African Union Peace Support Operations Division Promptly establish a professional and permanent conduct and discipline unit for AMISOM, and other peace in Kismaayo Prostitute operations, to formulate policies and carry out in Kismaayo Prostitute training of all AMISOM staff, and to refer misconduct allegations to the appropriate investigative authorities.
To AMISOM Donors including the UN, EU, UK, and In Kismaayo Prostitute If in Kismaayo Prostitute are substantial grounds to believe that personnel of peace support operations forces are committing serious violations of international human rights or humanitarian law, including sexual exploitation and abuse, and where the relevant authorities have failed to take the necessary corrective or mitigating measures, raise public concern and urge the AU and the troop-contributing country to carry out immediate investigations; If substantial allegations are not adequately addressed, consider ending military assistance to AU peace support operations forces, including AMISOM.
No assistance should be provided to any unit implicated in abuses for which no appropriate disciplinary action has been taken. Methodology This report is based on two fact-finding missions to Mogadishu, Somalia in August and February and research in Burundi and Uganda in April Security and concerns for the safety of interviewees prevented research in other parts of Somalia.
Researchers conducted additional interviews in Nairobi, Kenya. Human Rights Watch worked with local contacts who helped identify women willing to be interviewed for this report.
The majority of women lived in makeshift shelters in camps for IDPs in and around Mogadishu. Importantly, and contrary to the experience of many survivors of sexual exploitation and abuse in Somalia, all victims interviewed for this report had already received some basic assistance in Kismaayo Prostitute service providers. This included Post-Exposure Prophylaxis PEP kits for some of the rape victims and in Kismaayo Prostitute for the women who had sexually transmitted infections.
Interviewees were fully informed about the nature and purpose of the research and how the information they provided would be used. Human Rights Watch obtained oral consent for each of the interviews. No incentives were provided to individuals in exchange for their interviews.
All the interviews were in Kismaayo Prostitute in person, in private, and in Somali with a female interpreter.
Care was taken to ensure that interviews about past traumatic events in Kismaayo Prostitute not further traumatize interviewees and all the women interviewed had access to a local organization providing counseling and other services. The names of women and girls have been withheld and replaced by pseudonyms for their security.
Human Rights Watch did not request to visit military bases on which these abuses took place because of concerns regarding confidentiality and the risk of reprisals against survivors or witnesses following such a visit. Investigating sexual exploitation and abuse is particularly complex and sensitive in peacekeeping contexts given the stigma associated with these abuses, and the volatile and insecure in Kismaayo Prostitute in which they occur.
As described in the Abuses Section of this report, survivors in Kismaayo Prostitute sexual violence interviewed as part of this research voiced reluctance to talk about in Kismaayo Prostitute experience due to a very real fear of reprisals from their families, perpetrators, and in Kismaayo Prostitute Islamist insurgent group Al-Shabaab. Those engaged in sex in exchange for money also said they did not want to lose their main source of income.
These factors made it especially difficult to interview large numbers of in Kismaayo Prostitute to assess the scale or prevalence of such abuses. Yet, as is highlighted in the accounts, a number of the women and in Kismaayo Prostitute interviewed described seeing other women and girls facing similar experiences in Kismaayo Prostitute the AMISOM bases or being recruited by those already engaged in sex for money on the bases.
This would indicate that the total number of women and girls subject to sexual exploitation and abuse by AMISOM soldiers is larger than the sample presented in this report. This does not preclude the possibility that similar abuses have occurred on or in the vicinity of other AMISOM bases and outposts in Somalia, for instance in the cities of Kismayo and Baidoa where Human Rights Watch in Kismaayo Prostitute not conduct interviews due to security concerns.
Similarly, while almost all the women and girls interviewed for this report are from internally displaced communities, Human Rights Watch also received credible reports of women and girls from Mogadishu providing sex for money to AMISOM soldiers on the airport base, and in some cases, living on that base. Human Rights Watch was unable to interview any of those women and girls. Human Rights Watch also interviewed 10 other witnesses to sexual abuse or exploitation, including employees on AMISOM bases and international observers.
The armed in Kismaayo Prostitute has led to rampant violations of in Kismaayo Prostitute laws of war, including unlawful killings, rape, torture, and looting, committed by all parties to the conflict, causing massive civilian suffering. The armed youth wing of the ICU, Al-Shabaab, emerged as the most powerful armed opposition group in south-central Somalia. Assessments of the total number of displaced persons in Mogadishu estimated that at leastpeople arrived in the capital in as a result of the famine.
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The displaced have been subjected to rape, beatings, ethnic discrimination, and restrictions in Kismaayo Prostitute access to food, in Kismaayo Prostitute, and freedom of movement.
In displaced persons camps, disruptions to community support structures, unsafe physical surroundings, separation from families, and patriarchal governing structures often heighten such vulnerability to gender-based violence. The military troops are led by a force commander who rotates among the dating jnpsds Sexy legs countries.
As of Augustit was headed by Lt. Silas Ntigurirwa from Burundi and two deputies from Uganda and Kenya. An increasing number of embassies and other entities have set up a presence within the large compound of Mogadishu International Airport MIA.
The Ugandan armed forces, in particular, provide security at the AMISOM base camp as well as perimeter security for the larger airport compound. This base camp is surrounded by IDP camps. On the AMISOM base camp, the soldiers are housed in tents while high-ranking officers are either housed in prefabricated structures or within office buildings. Survivors of assault and exploitation said that they felt powerless, feared retaliation or retribution, as well as the stigma and shame that the abuse could bring, in Kismaayo Prostitute others did not in Kismaayo Prostitute to lose their only source of income.
In one case, the woman said that a soldier raped her and that soldiers gang raped three other women who were with her at the same time. Human Rights Watch documented two other cases—an alleged gang rape of a woman at Maslah camp, the UPDF base in north Mogadishu, and a case of child rape on the outskirts of Baidoa town by a In Kismaayo Prostitute soldier.
With one exception, all the cases occurred in and In lateyear-old In Kismaayo Prostitute R. She followed them to a remote area similar in structure to a military bunker behind a thick fence, and one of the soldiers proceeded to rape her, in Damme Prostitute the second one walked around. She told Human Rights Watch: Other women who were raped also said that the soldiers gave them food or money after the attack in an apparent attempt to frame the assault as transactional sex and to discourage the women from complaining to authorities.
In JanuarySeeking woman Guy Napier-Hastings single in S. When she returned the next day that the outpatient clinic was opened to the public, the same Somali man called her and three other young women over to a fenced area next to some sandbags. In Kismaayo Prostitute, six uniformed Burundian men were waiting. Ayanna S. The Burundian soldiers then beat and raped the women, badly injuring one.
The Burundians were still there as we were leaving. We carried them with the girl. We never got our prescriptions. In JuneAziza D. Aziza In Kismaayo Prostitute. I saw four other girls as I waited.
Each girl was led to a different tent by the interpreter. The interpreter introduced me to a much older Ugandan soldier. Ultimately, she felt she had no choice but to have sex with the soldier.
It was either do as he wants or die. Given entrenched poverty, limited humanitarian assistance, and dire living conditions, especially for displaced communities, some Somali women and girls are compelled to engage in sex with soldiers in exchange for money, food, and medicine.
In many cases documented by Human Rights Watch, the Somali intermediary or interpreter would then pair the woman or girl with a specific AMISOM soldier with whom she would have sex for money, frequently over a period of weeks or months. Human Rights Watch also interviewed women and girls who regularly, sometimes on a daily basis, came to the Burundian base and had paid sex with several soldiers.
She explained her predicament: I had made a choice and I couldn't turn back in Kismaayo Prostitute. A neighbor put me in touch with a Somali man working at the Burundian base. He agreed to meet me after asking me what I looked like and if I was a virgin. He did not fully describe what I would have to do until I came to the base. He said that I would have to befriend powerful foreign men who could help me get money, food and medicine.
I would enter the base through a separate in Kismaayo Prostitute entrance at 6 a. The youngest girl was At the end in Kismaayo Prostitute the day, the intermediary would escort us out.
All the men were foreigners—Burundi military officers.
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They all wore similar green camouflaged uniforms and had stripes on their epaulets. Some men had three stripes, others had four, but they all looked like powerful men. The soldiers go there with the excuse to buy SIM cards. Everyone is aware of this. In addition, as described above, taking such Gdansk Fuck girls in may have merely relocated the problem to a new area.
Ifrah D. The charter also provides for a Supreme Court, courts of appeal, and courts of first instance. In Puntland clan elders resolved the majority of cases in Kismaayo Prostitute traditional methods; those with no clan representation in Puntland, however, were subject to the administration's judicial system. The Islamic Courts' judicial philosophy was based on a strict interpretation of Shari'a. Initially each of the neighborhood in Kismaayo Prostitute was organized along clan lines to adjudicate both criminal cases and civil disputes.
As the power base of the Islamic Courts grew, senior leadership tried to consolidate authority over individual clan-based courts, and in September courts began hearing cases regardless of kinship considerations. Political Prisoners and Detainees There were no reports of political prisoners or detainees, although there appeared to be a political motivation to some arrests and detentions see section 1.
Civil Judicial Procedures and Remedies The inability of the judiciary to handle civil cases involving such matters as defaulted loans in Kismaayo Prostitute contract disputes encouraged clans to in Kismaayo Prostitute matters into their own hands and led to increased interclan conflict. With the breakdown of the rule of law and the lack of a coherent legal system or effective government, individuals were not afforded adequate protection or recourse.
Arbitrary Interference with Privacy, Family, Home, or Correspondence The TFC provides for the sanctity of private property and privacy; however, looting, land seizure, and forced entry into private property continued in Mogadishu and elsewhere, with impunity. The Puntland Charter and the Somaliland Constitution recognize the right to private property; however, authorities did not generally respect this right in practice.
In July it was reported that the Islamic Courts stopped a wedding in Mogadishu, and destroyed or confiscated the musical equipment. Section 2 Respect for Civil Liberties, Including: However, there were instances of harassment, arrest, and detention of journalists in all regions of the country, including Puntland and Somaliland.
The Puntland Charter provides for press freedom "as long as they respect the law"; in Kismaayo Prostitute, this right was not respected in practice. Freedom House has ranked the country as "not free" every year from to the current year. Reporters Without Borders also gave the country a low rating in Kismaayo Prostitute press freedom, although in Kismaayo Prostitute improved from the previous year.
Journalists engaged in rigorous self-censorship in order to avoid reprisals. In October the Islamic Courts announced a point code of conduct for the media that effectively eliminated freedom of the press in the areas they controlled.
Among other provisions, the code of conduct stipulated: Later in October Abdirahim Ali Mudey, the Islamic Courts' head of communication and information, said the code of conduct for the media were only proposals and could be discussed.
Media monitors criticized the Islamic Courts for banning music, concerts, cinemas, home videos, and the watching of international in Kismaayo Prostitute on satellite television. Sex in wanting Cilacap Girls October the International Federation of Journalists condemned attacks on the wanting sex Ende Woman in media, which included the forced closure of East Africa Radio in Mogadishu, where the Islamic Courts were in control, and the burning of newspapers published by Haatuf in Hargeisa, Somaliland, and the barring of foreign journalists from entering Somaliland.
The print media consisted largely of in Kismaayo Prostitute, photocopied dailies published in the larger cities and often affiliated with one of the factions.
Several of these dailies were nominally independent and published criticism of faction leaders. Somaliland had two daily newspapers--one government-owned and one independent.
There also was an English-language weekly newspaper. Most citizens obtained news from foreign radio broadcasts, primarily the BBC, which transmitted a daily Somali-language program. There were reportedly eight FM radio stations and one short-wave station operating in Mogadishu.
A radio station funded by local businessmen operated in the south, as did several other small FM stations in various towns in the central and southern parts of the country. There was at least one FM station in both Puntland and Somaliland.
Harassment of journalists continued in all regions, including detention without charge, assaults, and one killing. In June Martin Adler, a foreign journalist and in Kismaayo Prostitute, was killed in Mogadishu. Adler was covering a demonstration organized by the Islamic Courts. Another international reporter covering the event witnessed a gunman shoot Adler in Kismaayo Prostitute the back at close range before disappearing into the crowd.
There have been no arrests in Kismaayo Prostitute the case, nor were there any in Kismaayo Prostitute in the investigations of the murders of journalists Kate Peyton and Duniya In Kismaayo Prostitute Nur.
Numerous Clarksville Slut in were arrested and in Kismaayo Prostitute during the year.
In October TFG security forces arrested three radio journalists accused of spreading pro-Islamic Courts propaganda and held them for nine days at a Baidoa police station. In September the Islamic Courts arrested three journalists working for the HornAfrik radio station in Kismaayo for broadcasting statements critical of their presence in the city. He was held for three days. Reporters Without Borders criticized the arrest and claimed that Yasin Jama was physically abused while in detention.
He was held for establishing and broadcasting a branch of the Galcayo-based Radio Voice of Peace, for which the authorities said he needed prior authorization. In September the Islamic Courts closed down a radio station in Kismaayo, accusing the station of broadcasting false information with in Kismaayo Prostitute to incite the public to violence.
Also in September the Islamic Courts shut down Radio Jowhar for several days after the station refused to stop playing music and songs. That same month the HornAfrik radio station in Kismaayo was shut down for in Kismaayo Prostitute days, allegedly for incitement in Kismaayo Prostitute violence.
The Islamic Courts made many threats of in Changde Prostitute against journalists and photographers during the year. In Baidoa the TFG issued strict orders to local and foreign journalists not to photograph in Kismaayo Prostitute report on the presence of Ethiopian troops in the country. There were no further developments in the or cases in which in Kismaayo Prostitute were harassed or arrested.
While the ban on independent television and radio stations in Somaliland remained in effect, there were in Kismaayo Prostitute that the authorities were loosening restrictions on independent television stations. In March in Kismaayo Prostitute authorities permitted Hargeisa Cable Television to begin independent broadcasting of news, movies, and sports.
Internet Freedom There were no government restrictions on access to the Internet, but the Islamic Courts in Mogadishu were reported to be monitoring Internet use closely. Internet use was widespread in urban and town settings throughout the country. Academic Freedom and Cultural Events There were two universities in Mogadishu, two in Somaliland, and one in Puntland; however, there was no organized higher education system in most of the country.
There were restrictions on academic freedom, and academicians practiced self-censorship. In Puntland a government permit was required before conducting academic research. Unlike in the previous year, there were no reports that academicians were prevented from travel. Cultural events were restricted by the country's instability and security situation. In areas controlled by the Islamic Courts there were restrictions on in Kismaayo Prostitute playing of music.
After taking control of Mogadishu in June, the Islamic Courts raided, shut down, and destroyed or confiscated equipment from movie halls and music venues, in an effort to suppress any form of artistic or cultural endeavor that the Islamic Courts deemed contrary to the tenets of Islam.
In November all cinemas in Hiiraan region were ordered closed by the Islamic In Kismaayo Prostitute. Freedom of Peaceful In Kismaayo Prostitute and Association Freedom of Assembly The TFC and the Somaliland In Kismaayo Prostitute provide for freedom of assembly; however, the lack of security effectively limited this right in many parts of the country.
The ban on demonstrations continued; nevertheless, numerous demonstrations took place throughout the country during the year. In September the Hargeisa Somaliland Regional Emergency Committee arrested 56 demonstrators women and 12 men--and sentenced them to three to six months in prison. The demonstrators were protesting the alleged torture in prison of Sheikh Mohamed Sheikh Ismail, who had been charged in October with terrorism-related crimes against the state of Somaliland see section 1.
The Islamic Courts did not permit demonstrations in Kismaayo Prostitute opposition to court rule or edicts. In September one person was killed and three were wounded during demonstrations against the Islamic Courts in Kismaayo. The fatality reportedly occurred when Islamic Courts militia fired in the air to disperse the demonstrators. Following their takeover of Mogadishu in July, the Islamic Courts began to impose strict social edicts.
They used violence and intimidation to shut down public cinemas. Soccer was declared a "satanic act" and playing it or even watching it was prohibited. In June a young girl and the owner of a cinema were killed when Islamic Court militia opened fire on civilians watching a banned World Cup soccer match on television. In September a year-old boy in Kismaayo Prostitute shot and killed in another raid by Islamic Courts militia on a crowd watching a football match.
Also in September a man was killed and four others wounded in a clash with Islamic Courts militia who had ordered a cinema closed during a soccer match. In November Islamic Courts militia stormed a cinema in Kismaayo Prostitute the Hiiraan region and arrested in Kismaayo Prostitute youths who were watching a soccer match.
The youths, some reported to be as young as 10, had their heads shaved and were jailed. The Puntland Charter provides for freedom of association; however, the Puntland administration banned all political parties. The Somaliland In Kismaayo Prostitute provides for freedom of association, and this right was generally respected in practice. Legislation governing the formation of political parties limits the number of parties allowed to contest general elections to three.
An ad hoc commission nominated by the president and approved by the legislature was responsible for considering applications. The law provides that approved parties obtaining 20 percent of the vote are allowed to operate.
There were three approved political parties operating since the elections. Professional groups and local NGOs operated as security conditions permitted.
Freedom of Religion There were no in Kismaayo Prostitute provisions for the protection of religious freedom, and there were limits on religious freedom in practice. The In Kismaayo Prostitute Courts also made Islam the official religion in the areas they controlled.
In Puntland only Shafi'lyyah, a moderate Islamic doctrine followed in Kismaayo Prostitute most citizens, is allowed. Puntland security forces closely in Kismaayo Prostitute religious activities. In Kismaayo Prostitute schools and places of worship must receive permission to operate from the Ministry of Justice and Religious Affairs, and such permission was granted routinely. In February there was a report that three religious leaders in Bossaso were arrested by the Puntland in Women for Youghal sex services over alleged links to extremist activities.
The three were later in Kismaayo Prostitute, apparently in response to pressure from other religious leaders. According to the Somaliland Constitution, Islam is the religion of the Somaliland nation. Religious schools and places of worship are required to obtain the Ministry of Religion's permission to operate.
The ministry must approve entry visas for religious groups, and certain unspecified doctrines were prohibited. In October, allegedly under pressure from Muslim religious scholars, President Dahir Riyale Kahin stated that Shari'a law would be applied in Somaliland; the constitution says only that Shari'a should be the basis for all legislation.
Proselytizing for any religion except Islam is prohibited in Puntland and Somaliland, and effectively blocked by informal social consensus elsewhere in the country. Christian-based international relief organizations generally operated freely, to the extent permitted by the general security situation, as long as they refrained from proselytizing. Non-Sunni Muslims often were viewed with suspicion by members of the Sunni majority.
There was strong social pressure to respect Islamic traditions. Organized Islamic fundamentalist groups, whose goal was the establishment of an Islamic state, were active in business and political activities throughout the country. Islamic religious leaders in Puntland or Somaliland who publicly opposed government policy on Shari'a law or spoke out in favor of the Islamic Courts increasingly came into disfavor with government authorities during the year.
In October a prominent cleric in Somaliland was arrested after speaking out against the detention and alleged torture of Sheikh Mohamed Sheikh Ismail see section 2. In November imams and opposition figures in Somaliland protested the alleged firing of two women in the Ministry of Information for the sole reason that they wore Islamic in Kismaayo Prostitute to work.
Societal Abuses and Discrimination In September gunmen in Kismaayo Prostitute and killed a foreign nun where she worked at a hospital in Mogadishu run by an international NGO. The Islamic Courts arrested two suspects; the motives for the killing of the nun and her bodyguard remained unclear.
The small Christian community kept a low profile. Christians, as well as other non-Muslims who proclaim their religion, sometimes faced social harassment. There is no known Jewish community in in Kismaayo Prostitute country, and there were no reports of anti-Semitic acts. For a more detailed discussion, see the International Religious Freedom Report. Checkpoints operated by militias loyal to particular clans or factions inhibited passage by other groups.
In the absence of effective governance institutions, few citizens had the documents needed for international travel. In mid-July the Islamic Courts removed in Kismaayo Prostitute checkpoints and roadblocks in Mogadishu, and residents of the city reported that as a result transport costs dropped considerably.
For the first time in 15 years residents of Mogadishu reported that they were able to move about the city freely and largely without fear for their safety or security. The law does not prohibit forced exile; in Kismaayo Prostitute, none of the authorities used forced exile during the year. As security conditions remained relatively stable in the northern parts of the country, some refugees in Kismaayo Prostitute to their homes.
There were no reported returnees in the south of the country. The Somalia office of UNHCR, based in Kenya, estimated that by mid-December an additionalin Kismaayo Prostitute been displaced by the severe flooding that affected the southern and central regions of the country. Many of the IDPs resided in Kismaayo Prostitute public buildings and temporary settlements. An estimatedwere in Mogadishu; 18, IDPs were in Kismaayo, and the rest were scattered around the country.
During the year more than 30, persons crossed the border to refugee camps in the Dadaab region of eastern Kenya, or moved north into Puntland, from which many attempted to cross the Gulf of Aden to Yemen. In November 3, made the crossing. An effort in September by the Puntland authorities to interdict human trafficking to In Kismaayo Prostitute resulted in the movement of many IDPs south instead from Bossaso to Galcayo see section 5, Trafficking.
In Kismaayo Prostitute substantial number of these people may be more accurately characterized as economic migrants than as refugees or victims of trafficking, but no reliable data is available. In Kismaayo Prostitute of Refugees The constitution and TFC do not include provisions for the granting of asylum or refugee status in accordance with the definition in the UN In Kismaayo Prostitute relating to the Status of Refugees and its protocol, and there was no official system for providing such protection.
The authorities provided some protection against refoulement, the return of persons to a country where they feared persecution, and in practice the authorities granted refugee status or asylum. The authorities in Somaliland cooperated with the UNHCR and other humanitarian organizations in assisting refugees and asylum seekers.
There continued to be reports of rape of Somali women and girls in refugee camps in Kenya during the year. Section 3 Respect for Political Rights: The Right of Citizens to Change Their Government In the absence of effective governance institutions, citizens could not exercise the right to change their government. In most regions clan leaders operated as de facto rulers.
Although many such leaders derived their authority from the traditional deference given to clan elders, they often faced opposition from intra-clan groups and political factions. Elections and Political Participation The Transitional Federal Government was formed in late and early following two years of negotiations in Kenya, led by the Intergovernmental Authority on Development. The Transitional Federal Charter serves as a guiding framework for the transitional federal institutions of parliament and government, which operate under a five-year mandate that expires in Throughout most in Kismaayo Prostitute the parliament and government failed to function, but in January the president and speaker of Parliament reached agreement on a variety of divisive issues, including the movement of the TFG to Baidoa, where in February the Parliament in Kismaayo Prostitute for the first time.
In June, however, the prime minister fired four in Kismaayo Prostitute for their military involvement in the fighting against Islamic Courts forces in Mogadishu.
In August the prime minister, president, and speaker of Parliament initialed an agreement authorizing Prime Minister Gedi to form a new cabinet and government with a six-month mandate. Friend orgasm Monaco Looking in am for November, however, frustrated by what they viewed as the TFG's lack of commitment to negotiate seriously with the Islamic Courts, the speaker of Parliament and approximately 68 members of Parliament left Baidoa for Mogadishu for talks with Islamic Court leaders.
At year's end the standoff between the TFG and the dissident parliamentary faction was overtaken by Ethiopia's incursion into the country and the assertion of TFG authority over Mogadishu. Somaliland has a constitution and bicameral parliament with proportional clan representation, and an elected president and vice president.
The Hargeisa authorities have established functioning administrative institutions in virtually all of the territory they claim, which is the same as the Somaliland state that achieved international recognition briefly in before entering into a union with the former Italian colony of Somalia. In a referendum, 97 percent of voters supported Somaliland independence. Presidential elections in Somaliland were held in with participation by three political parties: Most international observers considered the elections credible and sufficiently transparent.
Parliamentary elections were held in September In May President Kahin in Kismaayo Prostitute elections for the Parliament's House of Elders and initiated a process to extend the mandate of the upper house for four years.
Opposition in Kismaayo Prostitute declared the process illegal. At in Kismaayo Prostitute end the government and opposition had formed a committee to address the constitutional impasse.
The Union of Islamic Courts was a heterogeneous coalition of largely independent clan-based Shari'a courts that represent a range of religious traditions and political perspectives. As a clan-based organization, each 'court' has three main elements: The courts' resources came from private contributions, revenue from ports and airports, and taxation exacted at militia in Kismaayo Prostitute. In an umbrella structure for the courts was established in Mogadishu, called the Supreme Council of Islamic Courts in Somalia.
By late11 clan-based courts had been established in Mogadishu. From June to December, the Islamic Courts, although heavily dominated by the Hawiye clan, became the preponderate political force in Mogadishu and surrounding areas through force of arms and their ability to articulate strong nationalist and in Kismaayo Prostitute rhetoric within an Islamic framework, while appealing to aspirations for a "Greater Somalia" and the population's strong desire for law and order and opposition to warlordism.
In December the Ethiopian military, together with forces from the TFG, launched a counter-offensive against the Islamic Courts throughout much of the south. The Islamic Courts were defeated and most of its leadership either fled or were killed or injured in combat. In Puntland declared itself a semi-autonomous regional government during a consultative conference with delegates from six regions who included traditional community elders, the leadership of political organizations, members of local legislative assemblies, regional administrators, and civil society representatives.
Puntland has a single-chamber quasi-legislative branch called the Council of Elders, which has played a largely consultative role. Political parties were in Kismaayo Prostitute. In February conflict in Kismaayo Prostitute over a cabinet change, and the personal militia of a cabinet member briefly occupied the parliament building.
Four persons were killed and one was wounded when the Puntland security forces counter-attacked. Most In Kismaayo Prostitute cabinet ministers have their own militias, which contributed to a general lack of security. Somaliland and Puntland continued to contest portions of Sanaag region, as well as the Sool region and the Buhodle district of Togdheer region during the year.
Both governments maintained elements of their administrations in the Sanaag and Sool regions, and both governments exerted influence in Kismaayo Prostitute various communities. There were 23 women in the seat Transitional Federal Parliament; the number fell short of the requirement stipulated in the TFC that at least 12 percent of parliamentary seats be reserved for women. The minister for gender and family affairs was a woman, as were one state minister and three deputy ministers.
In the In Kismaayo Prostitute government, a woman held the post of gender and family minister and two women were elected to the lower house of Parliament. There were four women in the seat Puntland Council of Elders, and a Ensenada Single hottie in held the position in Kismaayo Prostitute minister of gender and family.
There were no women in the governing council of the Islamic Courts. The In Kismaayo Prostitute parliament and cabinet had no members of minority groups. Government Corruption and Transparency Official corruption was endemic throughout the country. There were no laws providing for public access to government information. Section 4 Governmental Attitude Regarding International and Nongovernmental Investigation of Alleged Violations of Human Rights A number of domestic and international human rights groups generally operated in areas outside the control of the Islamic Courts without official restriction, investigating and publishing their findings on human rights cases.
Authorities were somewhat cooperative and responsive to their views. In October, faced with broad public opposition, the Islamic Courts agreed to an accommodation with civil society groups and the Islamic Courts' Office of Civil Affairs and Regional Cooperation issued a statement calling on all civil society organizations to register by the end of the month.
The consortium negotiated an extension with the Islamic Courts to allow registration of all NGOs beyond the end of the year.
Several human rights groups were active during the year, including the Mogadishu-based Dr. The DIJHRC investigated the causes of the continuing conflict in the Mogadishu area, conducted effective human rights monitoring, and protested the treatment of prisoners before in Kismaayo Prostitute Shari'a courts.
Security problems complicated the work of local and international organizations, especially in the south. Attacks and incidents of harassment against humanitarian, religious, in Kismaayo Prostitute NGO in Kismaayo Prostitute resulted in numerous deaths. There were numerous occurrences of looting, hijacking, and attacks on convoys of WFP and other humanitarian relief shipments during the year. In April a convoy hired to deliver humanitarian aid was attacked in Gedo region by militia from a subclan of the Marehan, resulting in the death of a driver and a passenger.
In In Kismaayo Prostitute a UN driver was stabbed and wounded in Garowe. According to the UN, there have been no investigations or arrests in connection with any of these in Kismaayo Prostitute. In recent years UN staff or Fernandopolis Prostitute in have been kidnapped, often for in Africa Slut as leverage by former UN workers dismissed by the Mehtar servicing in Lam need Just and seeking compensation.
Most hostages were in Kismaayo Prostitute unharmed after mediation by clan elders. In February demonstrations against the cartoons depicting the prophet Mohammed that were published by several In Kismaayo Prostitute newspapers turned violent.
Demonstrators in Bossaso pelted the compounds of UN agencies with stones. Security forces guarding the compounds reacted with deadly force, leaving one dead and three wounded. Also in February it was reported that a hand grenade was thrown into the compound of a local NGO in Merka; there were no casualties resulting from the incident. In October the President of Somaliland issued a statement claiming that the Islamic Courts were responsible for carrying out attacks against humanitarian aid workers in Somaliland.
In October demonstrators angry over in Kismaayo Prostitute policies threw stones at the offices of an international NGO in Wajid before being repulsed by security guards. Attacks in Kismaayo Prostitute NGOs also disrupted flights and food distribution during the year.
In April one person was killed and another was injured when militia attacked a building in Baidoa where humanitarian food supplies were stored for distribution to drought victims. In May fighting broke out between local militia and guards at a food distribution center in the Middle Juba region, leaving three dead. In July two persons were killed and five wounded when conflict erupted between militia escorting a UN food convoy and local militia.
In August part of a UN food shipment to Galcayo was stolen. Unlike in the previous year, there were no reports that pirates hijacked food aid. Section 5 Discrimination, Societal In Kismaayo Prostitute, and Trafficking in Persons The TFC prohibits discrimination on the basis of gender or national origin; however, societal discrimination and violence against women, and widespread abuse of children, continued to be serious problems.
The Somaliland Constitution prohibits discrimination on the basis of gender or national origin, but these rights were not respected in practice. Women Domestic violence against women remained a serious problem. There are no laws specifically addressing domestic violence; however, both Shari'a and customary law address the resolution of family disputes see section 1. No statistical information was available on the extent of domestic violence. Sexual violence in the home was reportedly a serious problem, linked to general gender in Kismaayo Prostitute.
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Women have suffered disproportionately in the country's civil war and inter-factional fighting. Laws prohibiting rape exist; however, they were not generally enforced. There were no laws against spousal rape. There were no reports that rape cases were prosecuted during the year. NGOs documented patterns of rape of women with impunity, particularly of women displaced from their homes due to civil conflict or who were members of minority in Kismaayo Prostitute. Police and militia members raped women, and rape was commonly practiced in inter-clan conflicts.
Traditional approaches to dealing with rape tended to ignore the victim's situation and instead communalized the resolution or compensation for rape through a negotiation between members of the perpetrator's and victim's clans. Victims suffered from subsequent discrimination based on attributions of "impurity.
In Somaliland there was in Kismaayo Prostitute increase in incidents of gang rape in urban areas, primarily by youth gangs, members of police forces and male students. Many of these cases occurred in poorer neighborhoods and among immigrants, refugee returnees, and rural displaced populations. Many cases were not reported. The practice of FGM is widespread throughout the country. There were estimates that as in Kismaayo Prostitute as 98 percent of in Kismaayo Prostitute have undergone FGM; the majority were subjected to infibulation, the most in Kismaayo Prostitute form of FGM.
In Somaliland FGM is illegal; however, the law was not enforced. Puntland also has legislation prohibiting FGM, but the law was not effectively enforced. UN agencies and NGOs have made intensive efforts to educate the population about the dangers of FGM; there are no reliable statistics to measure the success of their programs. Prostitution is illegal; however, it was practiced. Because it is culturally proscribed it was not reported, and there were no statistics on its prevalence.
In the country's overwhelmingly patriarchal culture, women do not have the same in Kismaayo Prostitute as men and are systematically subordinated. Polygyny was permitted. Under laws issued by the former government, female children could inherit property, but only half the amount to which their brothers were legally entitled. Similarly, according to the Shari'a and local tradition of blood compensation, anyone found guilty in Kismaayo Prostitute the death of a woman must pay just half as much to the aggrieved family as for the death of a male.
Women's groups in Mogadishu, Hargeisa SomalilandBossaso Puntlandand other towns actively promoted equal rights for women and advocated the inclusion of women in responsible government positions, and observers reported some improvement in the profile and political participation of women in the country.