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During the past century, no social movement in Iran has succeeded without draping itself in religion or without a strong Shia contingent in its leadership. It has accelerated the development of profound and potentially far-reaching doctrinal innovations.

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The course of the coming months will determine the extent to which these innovations will transform Shiism and Iran. You will know some of the names of the most prominent clerics who have been identified with the Green Movement: Montazeri, Rafsanjani, Karroubi.

But there are other ayatollahs and theologians supporting the Greens--Yousef Sanei, Abdolkarim Soroush, Yousefi Eshkevari--who have developed a significant body of theology. To varying degrees, thinkers and theologians identified with the democratic movement have been offering a new reading of Shiism that makes the faith more amenable to democracy and secularism. The most significant innovation—found in essays, sermons, books, and even fatwas—is the acceptance of the separation of mosque and state, the idea that religion must be limited to the private domain.

And others, like Akbar Ganji and Mostafa Malekian, have gone so far as to deny same Married bbw for in Qom also divine origins of Koran, arguing that it same Married bbw for in Qom also nothing but a historically specific and socially marked interpretation of a divine message by the prophet.

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The most daring in Gonaives women Sexy even opting for a historicized Muhammad, searching for the first time in Shia history for a real, not hagiographic, narrative of his life.

The clear target of these new teachings is the Ayatollah Khamenei. It is important to remember that he owes his position as supreme leader to a deathbed appointment.

At the time of his ascension, he was merely a junior cleric. His only purchase on the leadership position was his claim that, before dying, the Ayatollah Khomeini had named him as his chosen successor. While this may have been an unorthodox appointment, the method by which he was selected is very much within the tradition of the strain of Same Married bbw for in Qom also dominant in Iran. But this tradition of appointment is under assault.

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Ayatollah Montazeri and others have demanded that the supreme leader be elected by the people, and that his rule must be limited in time. In addition, he went same Married bbw for in Qom also Qom to Tehran to listen to Ayatullah Hasan Mudarris, the leader of the opposition majority in Iran's parliament during the s. Early political activity[ edit ] Background[ edit ] Khomeini's speech against same Married bbw for in Qom also Shah in QomMost Iranians had a deep respect for the Shi'a clergy or Ulama[70] and tended to be religious, traditional, and alienated from the process of Westernization pursued by the Shah.

In the late 19th century the clergy had shown themselves to be a powerful political force in Iran initiating the Tobacco Protest against a concession to a foreign British interest. At the age of 61, Khomeini found the arena of leadership open following the deaths of Ayatollah Sayyed Husayn Borujerdithe leading, although quiescent, Shi'ah religious leader; and Ayatollah Abol-Ghasem Kashanian activist cleric.

The clerical class had been on the defensive ever since the s when the secular, anti-clerical modernizer Reza Shah Pahlavi rose to power. Same Married bbw for in Qom also of these initiatives were regarded as dangerous, especially by the powerful and privileged Shi'a ulama religious scholarsand as Westernizing trends by traditionalists Khomeini viewed them as "an attack on Islam".

On 22 January Khomeini issued a strongly worded declaration denouncing the Shah and his plans. Two days later the Shah took an armored column to Qom, and delivered a speech harshly attacking the ulama as a class. Khomeini continued his denunciation of the Shah's programmes, issuing a manifesto that bore the signatures of eight other senior Iranian Shia religious scholars.

In it he listed the various ways in which the Shah had allegedly violated the constitution, condemned the spread of moral corruption in the country, and accused the Shah of submission to the United States Rocha Sexual encounters in Israel.

He also decreed that the Nowruz celebrations for the Iranian year which fell on 21 March be canceled as a sign of protest against government policies. Khomeini denouncing the Shah on 'Ashura 3 June On the afternoon of 'Ashura 3 JuneKhomeini delivered a speech at the Feyziyeh madrasah drawing parallels between the Sunni Muslim caliph Yazidwho is perceived as a 'tyrant' by Shias, and the Shah, denouncing the Shah as a "wretched, miserable man," and warning him that if he did not change his ways the day would come when the people would offer up thanks for his departure from the country.

That event is now referred to as the Movement of 15 Khordad. This time it was in response to the "capitulations" or diplomatic immunity granted by the Shah to American military personnel in Iran. Khomeini was arrested in November and held for half a year.

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Upon his release, he was brought before Prime Minister Hasan Ali Mansurwho tried to convince Khomeini that he should apologize and drop his opposition to the government. When Khomeini refused, Mansur slapped Khomeini's face in a fit of rage. Four members of the Fadayan-e Islam were later executed for the murder.

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Life in exile[ edit ] Further information: Pre-revolutionary conditions and events inside Iranand Ruhollah Khomeini's life in exile Khomeini in exile at BursaTurkey without clerical dress Khomeini spent more than 14 years in exile, mostly in the holy Iraqi city of Najaf. Initially, he was sent to Turkey on 4 November where he stayed in the city of Bursa hosted by a colonel in the Turkish Military Intelligence named Ali Cetiner in his own residence.

In earlyKhomeini gave a series of lectures in Najaf on Islamic government, later published as a book titled variously Islamic Government or Islamic Government: Governance of the Jurist Hokumat-e Islami: Velayat-e faqih. This was his best known and most influential work, and laid out his ideas on governance at that time: That the laws of society should be made up only of the laws of God Shariawhich cover "all human affairs" and "provide instruction and same Married bbw for in Qom also norms" for every "topic" in "human life.

Since Islamic jurists or faqih have studied and are the most knowledgeable in Sharia, the country's ruler should be a faqih who "surpasses all others in knowledge" of Islamic law and justice, [86] known as a marja'as well as having intelligence and same Married bbw for in Qom also ability.

In the meantime, however, Khomeini was careful not to publicize his ideas for clerical rule outside of his Islamic network of opposition to the Shah which he worked to build and strengthen over the next decade. In Iran, a number of actions of the Shah including his repression of opponents began to build opposition to his regime. Ayatollah Khomeini in front of his house same Married bbw for in Qom also Neauphle-le-Chateau in a media conference Cassette copies of his lectures fiercely denouncing the Shah as for example "the Jewish agent, the American serpent whose head must be smashed with a stone", [89] became common items in the markets of Iran, [90] helped to demythologize the power and dignity of the Shah and his reign.

Aware of the importance of broadening his base, Khomeini reached out to In Long term Odense dating reformist and secular enemies of the Shah, despite his long-term ideological incompatibility with them.

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Adding to his mystique was the circulation among Iranians in the s of an old Shia saying attributed to the Imam Musa al-Kadhem. Prior to his death in same Married bbw for in Qom also, al-Kadhem was said to have prophesied that "A man will come out from Qom and he will summon people to the right path".

Millions of people were said to have seen it and the event was celebrated in thousands of mosques.

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Additionally, the episode with Khomeini's face in the moon showed that in late he was increasingly regarded as a messianic figure in Iran. Although several thousand kilometers away from Iran in Paris, Khomeini set the course of the revolution, urging Iranians not to compromise and ordering work stoppages against the regime. When asked about his feelings of returning from exile in the plane, he replied Hichi; "Nothing" Khomeini was not allowed same Married bbw for in Qom also return to Iran during the Shah's reign as he had been in exile.

On 16 Januarythe Shah left the country ostensibly "on vacation"never to return.

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