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The slaves also had to be sexually available to Criciuma Prostitute in owners, and also to their overseersfriends, relativesvisitors, traveling tradesmenmerchants and others. From there it was only a small step to Criciuma Prostitute in with enslaved negroes and mulattoes women and girls. Since slaves were considered as things and not as persons[22] similar to animalsthey were not protected by any laws and could be exploited almost without restriction.

There were also no restrictions on the use of minor slave girls in the brothels.


Many slaveowners also sent their slaves to the streets to make money by selling homemade sweets, small products or services, and as if it were the most natural thing of the world they also used the opportunity to decorate girls with a few colorful and gold ribbons. If the stipulated minimum amount was not achieved, the usual punishments on Criciuma Prostitute in slaves were carried out.

After the end of official slavery between Africa and America, the slave girl were delivered by the large farms in Minas Criciuma Prostitute in and the northeastern Brazil to the brothels and pimps.

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Pimps, often poor " gypsies " or small criminals, came to great prosperity and lived "in the greatest lascivious behavior among their host of young, submissive black sex slaves.

First, the negroes and mulattoes, who had to be prostitutes by orders of their owner. Often, they had to deliver the entire incomesome Criciuma Prostitute in were allowed to keep part of the money for incentiveand Criciuma Prostitute in had to bring a minimum each day, otherwise they were beaten or tortured. The second category were poor free women, often ex-slaves or their daughters, who inhabited miserable huts, and there or on the street they prostituted themselves and their daughters.

The third category were foreign Criciuma Prostitute in who had been lured or sold to Brazil under false promises. Although they were free persons in the law, they were treated as slaves, trapped in the brothels, forced into debt bondagebeaten and tortured, when they couldn't earn enough money to pay the debts, the Criciuma Prostitute in interest ratesrental fees for their room and the other costs of their life.

The fourth category was made up of French and other courtesans who lived in their own large houses and possessed carriages and exquisite jewelry and frequented theaters and other sociologal events. The Lei do Ventre Livre "Law of the free belly"according to which children of slaves were no longer slaves themselves, also Criciuma Prostitute in that slaves were allowed to save money, which their master could not arbitrarily take away from them, and with which they could free themselves.

As a result, it became more interesting for slave girls to become prostitute, because this way they had a chance to earn a tip for themselves. The inhibition to prostitute themselves was usually low for the female slaves, because they had learned since Criciuma Prostitute in that they had no sexual self-determination and were accustomed to be raped.

However, the custody and administration of the savings of a slave was the responsibility of the owner, and he could try to manipulate the savings and list cost and penalties like tricky pimps do.


Criciuma Prostitute in There have been even processes of female slaves against their masters, where the women often had to prove with the help of clients that they had been "industrious" and diligent and had numerous customers, much more as listed in the wrong accounting of the master. Prostitutes were sometimes charged with being vagabonds and with provoking disorder.

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In addition, there were more and more imported girls from Europe, especially from the poorer regions in the Criciuma Prostitute inJewish girls, Albanianswomen and girls from the Habsburg Monarchyand for the higher demands French and Italians. About 1, women followed them in the next years. Most were victims Criciuma Prostitute in the Jewish pimp mafia Zwi Migdal.

Their members traveled to the impoverished towns of Eastern Europe and established themselves as rich businessmen from Latin America looking for brides. In truth, they were trafficking. The women who believed their promises became sex slaves.


He described in his diary the misery of these women, but he also noted that these Eastern European Jewesses promised exciting and unusual perversion. The prostitutes founded a second Jewish community in Rio, with their own cemetery and their own synagoguebecause Criciuma Prostitute in prostitutes were rejected by the other Jews.

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